Slick’s room, Friday the 12th of February, 16:53
Good morning internet, how are you today?
It’s me again, back to put more words into your think-space. Is it beginning to show that I’m struggling both to come up with original opening lines and to give up my insistence on doing so?
Today, I’d like to discuss that pillar of philosophy- morality. Now, minds far greater than mine (well, maybe similarly as great as mine. False modesty really doesn’t suit me) have spent lifetimes grappling with this subject, and clear answers have yet to emerge, so while I may well revisit this topic in future, today I’m going to try focusing quite narrowly on the origins of human morality rather than its content: why do we think we are we good/bad, rather than what actually makes someone good/bad.
Well, for millions of people around the world, we are good because God/ the gods/ the FSM want us to be, and we are bad when we fail to uphold his/her/its desires through our own weakness. This view (known in philosophy as divine command theory) basically considers the root of morality to be the divine mind. Now, those of you who are regular readers of this blog should have a good idea how I feel about this kind of theory, but for those of you who don’t….
Divine command theory is stupid. Firstly, it relies much to heavily on the concept of one divine will- if morality comes from God, then which God? Does that mean that one religions is right, and that everyone else is wrong? If this is the case, how can we possibly judge which religion is the correct one? What if the correct religion is Egyptian paganism- does that mean all modern people are terrible people and destined for Egyptian hell? Or does it rather mean that there are countless rival deities, and that what is right for one is wrong for the others? Well if this is the case, then does it matter which one we follow? Surely, whatever I choose to do with my time, one or more Gods throughout history will applaud me, and yet others condemn me- does this mean that I’m guaranteed a place in both heaven and hell?
Additionally, if, to take an example at random, Christianity is right- then what chance did all the ancient Greeks have of ever getting it right? It seems monstrously unfair that God should punish them as sinners simply because they had the misfortune to exist in the wrong part of space-time to hear the truth. They couldn’t help be anything but sinners!
Finally, there is a problem here with Atheism- now, whilst I’m not saying that all atheists are morally infallible, most sensible people will acknowledge that many of them are extremely nice people, who go through life trying to make it a nicer experience for those around them- they give to charity, console friends, etc. It seems that the Divine Command theorist must say either that they are somehow “accidentally” doing God’s will, despite the fact that they themselves would reject such a claim, or alternatively that, despite appearances, they are actually bad people. I don’t know about you, but this whole position reeks of a poorly thought out blind faith approach to me.
So, if not God, then where else would our morality come from? Well, at the opposite end of the spectrum, we have evolutionary explanations. We have our concepts of right and wrong because some things (such as “don’t murder all the children for fun”) have evolutionary benefit in preserving the genes of an individual or indeed a society of individuals. In this view, that which is for the genetic good is “good” and that which is detrimental is “bad”, and any philosophical attempt we make to define morality as any more than an kind of in-built societal cohesion/survival mechanism is essentially wistful thinking. We are nice to each other because, fundamentally, it is in our best interests as animals to be so- after all, if no-one trusted you because you were a renowned thief, you would find it a lot more difficult to find a long-term, suitable mate and raise an optimum number of children.
Now, this view of morality is, in many respects, a lot more appealing- it has the advantage, unlike Divine Command, of being supported by evidence in the real world- we can witness the development of primitive “morality”-esque systems in, say, higher primates, and relate them to out own situation. While it is true that there are things which seem difficult now for evolution to explain- why, for example, is it considered wrong to eat a child who is unrelated to you to prevent yourself form starving. Evolutionary speaking, this seems like sound decision, but morally speaking it would be widely condemned. However, it is certainly possible that evolutionary explanations for such things will one day be proposed, as they have been in the past. Evolution is far form my forte, but suffice it to say that, for now, it seems a neat and accurate account of human morality.
That being said however, I cannot accept a purely evolutionary explanation for human morality. Such an explanation would involve implying that, for all the airs we give ourselves, we are essentially and irrevocably bound by our animal natures, doomed never to rise above our baser genetic instincts, and any attempt we make to convince ourselves otherwise is mere self-deception. Personally, I prefer to see morality as deriving from evolutionary factors but ultimately surmounting them, and emerging into a state where it posseses its own value. For me, the root of morality is a combination of instinct and sympathy- for example, I am nice to people who seem upset because I can sympathise with their feeling and wish to relieve them from it- and intellect- for example, I encourage secularism as a moral cause because I consider that the benefits (freedom from religious repression, open dialogue between differet positions, etc.) has long term positive impact on the “good” of people in general- and not just in an evolutionary sense. In other words, while it is true that human emotion and intellect, like our idea of God, arises ultimately from our evolution as an animal species, it is also true that, having reached this state, we are more than simply animals, and our morality validly reflects such concerns without need to recourse fully to either God or science.
Be good,
Slick
P.s I’m personally quite enjoying the regular switching back and forth between philosophy of religion and human relationships as blog topics. What does everyone else think? Anyone want to see more of one and less of the other? Or something completely different?